Understanding Kwanzaa, the Pan African Holiday Tradition

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Many people understand little about the pan-African tradition of Kwanzaa that many African Americans celebrate to connect to their African roots and each other. Photo: Associated Press

WASHINGTON, December 26, 2011 — Today is the first day of the pan African and African American holiday developed in 1966 by California State University professor and Chair of Africana Studies Dr. Maulana Karenga.

Kwanzaa means "First Fruits of Harvest" in Swahili, a language spoken in many East African nations. It is a seven-day holiday that celebrates seven values, collectively called the Nguzo Saba, a Swahili word for Seven Principles.

These seven communitarian African values are: Umoja (Unity), Kuji-chagulia (Self-determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith).

Kwanzaa table setting traditionally includes seven candles, ears of corn, fruit, a cup and a cultural woven mat all symbolizing principles of the new holiday. Celebrants put a green tablecloth over a table they place in a central place in their home, and place a woven straw mat called a Mkeka on top of that table which symbolizes the historical foundation of African ancestry.

On top the mat is a Kinara (a candle holder) with seven candles. It holds three red candles on the left, three green candles on the right, and a black candle in the center. A candle is lit every day, as during Hanukkah. The black candle is lit first, the lighting then going back and forth between red and green, starting with the outermost candles and moving in to the center.

The table also should include Mazao, crops from the community including a bowl of fruit; Muhindi, an ear of corn for each child in the household;  Zawadi, gifts for the children; and Kikombe cha Umoja, a cup to represent family and community.

Celebrants also decorate their home in the pan African colors of red, green and black. They wear traditional clothes worn by Africans in various countries on that continent, including garments made of Kinte cloth, a material made of interwoven cloth strips worn by the Akan peoples of Ghana.  

Starting on December 26, celebrants greet each other by saying "Habari Gani" which is a standard Swahili greeting that means "what is the news?" 

The response is whatever day it is - Ujima, Nia, etc.

Kwanzaa table setting traditionally includes 7 candles, ears of corn, fruit, a cup and a cultural woven mat all symbolizing principles of the new holiday.

Kwanzaa table setting traditionally includes 7 candles, ears of corn, fruit, a cup and a cultural woven mat all symbolizing principles of the new holiday.

On the sixth day, or New Year's Eve, those who celebrate this tradition have a reading or discussion, there is held a program that includes welcoming, remembering, reassessment, recommitment and rejoicing, concluding with a farewell statement and a call for greater unity. 

Families exchange gifts on the seventh day.

The values are supposed to be building blocks for the African American community and to teach them of the pan-African connection between people of African descent now living all over the world. 

Africans of all faiths can and do celebrate Kwanzaa, i.e., Muslims, Christians, Black Hebrews, Jews, Buddhists, Bahai and Hindus as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon, etc. Kwanzaa is not supposed to be an alternative to their religion or faith, but a common ground of African culture. 

However, some people who reject the Christmas holiday season's materialism elect to practice Kwanzaa as an alternative to interject meaning into their holiday season.

Those not from African descent can celebrate Kwanzaa, just as others celebrate Cinco de Mayo, Chinese New Year and Native American pow wows.

The political part of the holiday is that it has been credited with helping African Americans stay bonded and for assisting young people to avoid the trappings and failings of vices and other negative issues that sometimes plague African American communities. Learning and practicing this tradition can help young people realize their potential and value beyond the here and now and connect them to their ancestral roots and to others today who share their collective African heritage worldwide.

So, for example, rather than "what would Jesus do?" a Kwanzaa-based query might be, "what would your great ancestors who were once kings and queens of the greatest civilizations and cultures do if they saw you acting a fool and disrespecting their legacy and honor?"

Not bad a message at all.

If you are celebrating Kwanza  with your children this year, enjoy and Happy Kwanza to you! Umoja!

Read more Politics of Raising Children in The Communities at the Washington Times. Follow Jeneba Ghatt at @JenebaSpeaks. Her work can also be read at Politic365.  She also co-hosts a Blog Talk Radio show called Right of Black which tackles current events and politics from a perspective not often seen in the mainstream media.


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Jeneba Ghatt
Jeneba Jalloh Ghatt is a former journalist turned lawyer turned citizen journalist. Currently, she manages her boutique communications law firm, where she has represented small businesses and nationally-recognized civil and consumer rights organizations before the United States Supreme Court, federal courts and the FCC. She also covers the White House and US Congress for the online news site Politic365.com while authoring her own influential blog JenebaSpeaks.com which is frequently accessed by top policy makers and think tanks, and the investment community. JenebaSpeaks.com focuses on the intersection of politics and technology and reports on policies and rules in the communications and tech sector.
 
Before opening her law firm, The Ghatt Law Group, which was the first communications firm owned by women and minorities, Jeneba regulated Comcast and Starpower as the Assistant General Counsel for the District of Columbia's Office of Cable Television and Telecommunications, and at one point was the only communications regulatory attorney in the entire city. She is founding member and policy chair for a new trade association, the National Association of Multicultural Digital Entrepreneurs and provides advice and counsel to new businesses in the tech industry, particularly small businesses owned by women and minorities.

Born in Sierra Leone, West Africa, but raised in the United States by her Catholic mom and Muslim dad, she started her college career creating web content for one of the earliest websites in history while working part time for the University of Maryland's Office of Technology. Following her graduation from the Catholic University of America, Columbus School of Law, she founded and co-wrote one of the earliest blogs and since then has gone on to found and author six different widely read and influential blogs. She was one of only 22 writers and bloggers to attend the first White House summit for African American media.
 
She holds a Certificate in Communications Law Studies from Catholic; a Juris Doctor from there as well, and a Master of Law in advocacy degree from the Georgetown University Law Center where she first taught and lectured as a Staff Attorney and Graduate fellow at that law school's Institute for Public Representation. She later went on to teach Media Law at the University of Maryland at College Park and guest lecture at Yale Law School and Penn State University, College of Telecommunications. She is well skilled and versed with social media and manages several Twitter, Facebook, Linked In accounts and groups.
 
She sits on the board of several non profits and trade associations.

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